From the Publisher

From the Editor

Colleen Windham-Hughes

Windham-Hughes uses Fred Rogers’ neighborhood as a living embodiment of a Lutheran understanding of vocation — seeing dignity in each person, offering one’s gifts generously, and trusting that the well-being of the neighborhood is intrinsically connected to the well-being of every neighbor.

So That All May Belong: Lutheran Roots for Diversity, Equity, Inclusion, and Justice

Altheia Richardson, Angie Hambrick, Caryn Riswold, Colleen Windham-Hughes, Deanna Thompson, Marcia Bunge, Robert Clay

The full NECU statement grounds DEIJ work in Luther’s 16th-century reforms and Lutheran theological claims about the image of God, equal dignity, and the limits of human knowing — offering definitions, Lutheran roots, and calls to action for diversity, equity, inclusion, and justice, with belonging as the outcome of DEIJ at work.

Scriptures That Inspire Work for Diversity, Equity, Inclusion, and Justice

Altheia Richardson, Angie Hambrick, Caryn Riswold, Colleen Windham-Hughes, Deanna Thompson, Marcia Bunge, Robert Clay

A companion list of biblical verses — from Genesis 1:27 and Galatians 3:28 to Micah 6:8 and Luke 4:18-19 — that grounded NECU’s drafting of So That All May Belong, organized by the four DEIJ commitments and offered as an invitation to share other texts that ground and sustain the work.

So That All May Belong: Lutheran Roots for Diversity, Equity, Inclusion, and Justice [abridged]

Altheia Richardson, Angie Hambrick, Caryn Riswold, Colleen Windham-Hughes, Deanna Thompson, Marcia Bunge, Robert Clay

A condensed version of the NECU statement that consolidates Lutheran theological grounding for DEIJ and a single combined call to action for Lutheran colleges and universities — offered as a shareable summary alongside the complete document.

Vocation at Full Stretch: Reflections on Follow Your Bliss and Other Lies about Calling and its Use among College Students

Jason A. Mahn

Mahn engages Bonnie Miller-McLemore’s Follow Your Bliss and Other Lies about Calling as required reading in a sophomore religion course, showing how her categories of missed, blocked, conflicted, fractured, unexpected, and relinquished callings empower young adults to perceive embodied, unplanned, and often painful dimensions of life as essential parts of vocation — and help close the gap between mission-driven and tuition-driven realities.

How Mister Rogers’ Neighborhood Reminds Us About Work

Than Oo

Drawing on a Season 15 arc of Mister Rogers’ Neighborhood in which residents redirect pool funds to fix a plumbing problem, Oo finds in Fred Rogers’ vocation-honoring storytelling a reminder that limited resources are an invitation to creativity, perseverance, and optimism in higher education.

Ecotones of Faith

Tracy Paschke-Johannes

Paschke-Johannes draws on the ecological metaphor of the ecotone — the life-teeming transitional space between two ecosystems — to claim that we are not called to minister in the world of the past or one fifty years hence, but to nurture the kairos moments God is creating in the freshwater-to-saltwater present.

Finding the Miracle in the Intersection of Mission and Limitations: Lessons from Latin America

Kat Peters

Peters draws on her time interning with Lutheran World Relief and leading a study abroad program in Central America — including a Costa Rican women’s farm cooperative whose ecotourism project was “unprofitable” but life-giving — to argue that the intersection of God’s preference for struggle and God’s desire for abundant life is itself the miracle higher education can claim amid scarcity.

From the Publisher & Editor

Colleen Windham-Hughes, Lamont Anthony Wells

No. 63 · Spring 2026

6 min audio

Wells and Windham-Hughes frame vocation as “ground game” — the practical, public living-out of faith through civic engagement — and introduce the issue’s focus on how Lutheran higher education equips students to repair the world.

From the Publisher

Lamont Anthony Wells

No. 62 · Fall 2025

5 min audio

Wells frames the issue as a record of the 2025 VLHE Conference at Augsburg under the theme “Ethical Leadership in a Changing World,” arguing that vocation is never solitary but a collective, public witness of ethical formation, theology and care, flourishing and belonging, and leadership rooted in God’s grace.

Fostering Moral Imagination and Inclusivity: The Role of Ethical Leadership in ELCA Colleges and Universities Amid Societal Challenges

Lamont Anthony Wells

No. 62 · Fall 2025

12 min audio

Wells argues that “moral imagination” — the capacity to envision ethical alternatives, empathize across difference, and respond creatively to injustice — is the heart of ethical leadership in NECU institutions, and that anchoring leadership in this principle positions Lutheran higher education to cultivate socially responsible citizens.

From the Publisher: Reflections on the 2024 Vocational Leaders in Higher Education Conference

Lamont Anthony Wells

No. 60 · Fall 2024

Wells reflects on the 2024 VLHE Conference theme — “Educational Access: Lutheran Roots, Contemporary Practices” — tracing today’s commitment to inclusivity back to Martin Luther’s radical 16th-century insistence that both boys and girls be educated, and previews NECU’s expanded engagement of student leaders alongside faculty and administrators.

From the Publisher: Navigating Affirmative Action, DEI Policies, and Lutheran Vocational Identity

Lamont Anthony Wells

No. 59 · Spring 2024

Wells surveys the converging pressures on NECU institutions — the unsettled landscape of affirmative action, political and academic scrutiny of DEI work, and the preservation of distinctively Lutheran vocational identity — and previews how the issue draws on affirmative practices, sociological viewpoints, and theological responses to navigate a path forward.

Maintaining Our Lutheran Identity: A Source of Strength

Lamont Anthony Wells

No. 58 · Fall 2023

Wells reflects on the well-being of staff, faculty, and administration in Lutheran higher education across four pillars — rest, creativity and innovation, religious diversity and pluralism, and the preservation of Lutheran identity — and addresses the painful reality of Finlandia University’s closure as a reminder of the network’s shared mission.

The Diversity Dilemma: Dealing With Difference

Kathy Fritz

No. 8 · Winter 2000

Fritz reports from Newberry College—83% Caucasian, 16% African-American, 22% Lutheran, the smallest college in NCAA football—on a 1998–1999 year of crisis in which the Board of Trustees Executive Committee asked the president to resign over financial issues, the president fired three vice presidents, four trustees including the chair and treasurer resigned, and the controversial “veterinary technology” major became a flashpoint between the president’s recruitment-driven vision and the faculty’s commitment to “preparation for LIFE.” Turning to ethnic diversity, she frames three sociological approaches—“feed them all” to reduce conflict, the “3 A’s” (academics, athletics, arts) to create common identity, and Aguirre and Turner’s case for “weak ethnic identification” against the post-Yugoslavia failures of strong pluralism—and grounds the search for institutional unity in St. Paul’s body-of-Christ imagery from 1 Corinthians 12 and Ernest Simmons’s claim that diversity yields “creative adaptations that assist mutual survival.”

'In, With, and Under:' The Tradition and the Teaching of Christian Ethics

Pamela K. Brubaker

No. 17 · Summer 2003

Brubaker describes how she teaches Introduction to Christian Ethics at California Lutheran University—a religiously diverse classroom where about 30% of students are Lutheran, 30% Roman Catholic, and many are “unchurched”—as a community of moral discourse rooted in the Lutheran dialectic of faith and reason. Drawing on Larry Rasmussen and Bruce Birch, Elizabeth Bettenhausen, Roger Crook, and Robert Benne’s typology of “Hot and Cool Connections” between church and politics, she walks through her course’s units on human sexuality, economic life, and war and peace—including the Bomb Shelter simulation, a mock Disney stockholders meeting on sweatshops, and a Congressional hearing on the School of the Americas—to show how ELCA social statements function as case studies in critical inquiry and education for citizenship.

Students in the Cloud: Creating Digital Citizens

Jose Marichal

No. 29 · Spring 2009

Marichal weighs the utopian and dystopian views of the “networked information economy,” drawing on Yochai Benkler, Manuel Castells, Henry Jenkins, Cass Sunstein, Robert Putnam, Nicholas Carr, and Andrew Keen to chart the promise and peril of life “in the cloud,” and proposes Aristotle’s intellectual virtue of phronesis—developed through Hubert Dreyfus’s five stages of skill acquisition—as the goal of digital citizenship for college faculty and their students.

From the Editor

Tom Christenson

No. 15 · Winter 2002

Christenson introduces an issue of varied voices—bishops and university presidents, philosophers and poets, students and their teachers—and defends the T. S. Eliot cover selection (“Where is the wisdom we have lost in knowledge?”) against the charge of being too depressing, arguing with cover artist Ida that Lutherans are realists about human accomplishments and that there is a huge difference between optimism and hope.

Making Dry Bones Stand: Lutheran Higher Education at Century's End

Diane Scholl

No. 17 · Summer 2003

Scholl reads John Winthrop’s “A Model of Christian Charity,” the banishment of Anne Hutchinson, de Crevecoeur’s American farmer, Olaudah Equiano, Phyllis Wheatley, and Hawthorne’s The Scarlet Letter alongside Ezekiel’s vision of the dry bones to ask how a Lutheran college can be a community that holds difference and commonality together. Drawing on Ernest Simmons’s warning against collapsing into either dogmatic absolutism or thoroughgoing relativism and Bruce Reichenbach’s companion essay in this issue, she identifies five features of shared life at a Lutheran college—the liberal arts, political process, the arts, the community of caring, and the recognition of difference and the right to dissent—and argues that the necessary tension between individualism and corporate identity, framed by theological vision, is “our best legacy and our best hope for the future.”

Vocation on Campus: Reading Mark Tranvik's Martin Luther and the Called Life at Pacific Lutheran University

Alex Lund, Michael Halvorson

No. 47 · Spring 2018

Halvorson and Lund — faculty member and student — review Mark Tranvik’s Martin Luther and the Called Life alongside PLU’s Wild Hope Center for Vocation, weighing the book’s warning against “vocation lite” against the challenge of speaking of God’s call to students in the Pacific Northwest’s “None Zone,” where most students have little exposure to Lutheranism.