Leadership in a Pandemic: Grace-Filled Lessons in Unprecedented Times
Intersections No. 53 · Spring 2021
It has now been just over a year since the severity and impact of the COVID-19 virus sent us scurrying home from our campuses, trying to pivot to remote operations, a concept that was unheard of for most university campuses across North America. Yes, online course delivery is a growing trend with some institutions (such as Athabasca University, Alberta). But, for most of us, complete remote operations—including financial services, HR, student services and supports, and so forth—seemed unthinkable.
At the time, I was teaching within academic disciplines (economics and leadership) for which traditional teaching methods depend on in-person class interactions (leadership) and on visual graphical explanations (economics). I am of a vintage for whom manually drawing the graphs in class and walking students through them was a fulfilling and effective teaching method, particularly with macroeconomic analysis. Manually drawing graphs—whether by smart board, wireless tablet, whiteboard, or even chalk—created an interactive experience that students craved because of its clarity and in-person nuances. Certainly, I used online learning management systems such as Moodle and Blackboard, which have excellent collaboration tools. Still, I believed that nothing could replace the “magic” of the in-classroom experience.
The inconvenience that I experienced after having to deliver content remotely pales in comparison to what I will describe as the real effects of the pandemic, which I know first-hand as a teacher, pastor, and new college president. I want to summarize some highlights and learnings by briefly answering three questions:
1) What have we learned about our community during the pandemic?
2) What have we learned about leadership in a long-term crisis?
3) What does a “new” normal or “next” normal look like for our institutions post-pandemic?
Community in a Pandemic
As a pastor who is writing this during a pandemic and during Lent, I cannot help but think of time spent in exile, wandering about the wilderness. When we all went home last March, many of us were expecting a couple weeks of a “makeshift” remote operation before returning to campus for business as usual. Now, a full year later, the Canada-United States border remains closed to all nonessential travel, and many post-secondary schools (including mine) are still operating completely remotely.
If the pandemic has emphasized anything for us, it has reiterated how important our call is to care for those around us and to work for justice and peace in God’s world. It has reminded us of the value of kindness, both given and received, and the need for sharing grace in all that we do. For Christians, this is a simple measure of the grace we receive in the Spirit-infused waters of baptism.
“The pandemic has reminded us of the value of kindness, both given and received, and the need for sharing grace in all that we do.”
Most importantly, the pandemic has reminded us of how much our university campuses crave community and connection. At Luther College in Regina, all the community-building activities so essential to the niche of our college have been either moved online, offered in a limited way according to the health authority guidelines, or offered not at all. Daily chapel at the high school campus has moved to Zoom. While we cannot gather as we normally would, a silver lining is that now alumni chapel speakers join us electronically from around the world. On the university campus, where no one except essential workers are on campus, weekly chapel and all events of the faith-based programming have been moved online. What we have learned is how important gathering in community will be when it will finally be safe to do so.
Leadership through a Long-Term Crisis
There is also some learning about leadership. Despite being an economist and past professor of strategy and leadership, likely the best preparation for my new role as president in a pandemic has come from my seminary and pastoral training. We are seeing an unusual level of anxiety and PTSD-like effects of the pandemic, even in those of us in relatively privileged and protected positions. People have run out of capacity to manage issues via email—a medium that loses nuances of language and can cause even small problems to explode.
More than anything, what is demanded of leaders at this time is to display a calm, pastoral, listening approach to servant leadership. Our teams need to be reassured, even when there is often no information to be shared or answers to give. Leadership is about looking after those in our care so that, in turn, they can care for our students.
It is also noteworthy that the pandemic has had a disproportionate effect on women and those in relatively lower income service industries. It has heightened the divide in society around racial issues and income inequality. In March of 2020, our college’s large proportion of students who are single parents suddenly had no childcare options, and their children were learning from home. A pastoral approach to teaching was needed to help those students just trying to cope.
Today, as the pandemic drags on, our employees’ and students’ life-transitions continue. Deaths in families still happen, except one cannot gather for a funeral to grieve. Relationships that were held together by a thread saw the pressures magnified, including a risk of increased domestic violence. Access to internet bandwidth and computers are limited in many homes. Many students who are also parents cannot get university work done until late at night after family members have gone to bed. Student expectations about the quality of online learning have (rightfully) risen as time goes on.
“Leadership is about looking after those in our care so that, in turn, they can care for our students.”
Leadership in a crisis is all about a patient pastoral presence without illusory hope.
The New or Next Normal
True hope, however, does appear to be on the horizon. While vaccinations, particularly here in Canada, have been slow to roll out, they are now rolling out, and with them a new sense of hope. Just as the hope of the gospel propels us out of the darkness into the light, the end of the pandemic will come. There are still more silver linings. In Saskatchewan, Indigenous post-secondary student participation rates are as high as ever, thanks to the flexible delivery options now available. I am hopeful that these kinds of innovations will remain post-pandemic.
There are still lots of issues to resolve even beyond vaccinations. What if an employee refuses to be vaccinated? How long will physical distancing, mask wearing, and sanitation practices continue—and what should continue? The influenza season was virtually nonexistent this past winter because of these procedures. Should some version of them continue in the years ahead?
“There are still more silver linings. In Saskatchewan, Indigenous post-secondary student participation rates are as high as ever, thanks to the flexible delivery options now available.”
As leaders we will also need to be aware and concerned about the long-term sustainability of our institutions and the long-term impacts of the shutdowns on our balance sheets. We will wonder about the recovery of international travel, including the arrival of international students who stay in our dorms and on whom our institutional finances depend a great deal. To what extent will we continue to offer online delivery? To what extent will our “in-person” model return post-pandemic? At Luther College, the in-person, personal touch has been an important part of our brand and niche as a small college. How much of that will we be able to retain?
At the end of the day, many of these questions are still unanswerable. What I will say is that good leadership is needed to help us to continue focusing on the things we have learned over the past year. They include: kindness, grace, and community. Perhaps our NECU institutions will continue to have a special role to play in the healing of our world. We may continue to produce graduates who have learned how to care for one another and the world around us, and the importance of the true value of kindness, grace, and community.
May the grace of God that sustains us each day refresh and renew us to, in turn, be grace-filled and kind to those around us as we recover. May that action of grace also be a lasting change for the better in the days ahead.
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Editorial
From the Publisher
Mark Wilhelm
Wilhelm reflects on an NPR report of teenagers’ pandemic diaries and the fraught Christian history of struggling to live out Jesus’s ethic of love, framing the issue as a record of NECU institutions working out how to act for the common good through the pandemic of 2020–2021.
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Article
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Abbylynn Helgevold
Drawing on Kierkegaard’s Works of Love and Kevin Gannon’s teaching manifesto, Helgevold describes how an ethic of upbuilding love—love that presupposes goodness in students—reshapes inclusive pedagogy at Wartburg College, from syllabus language to how she addresses plagiarism and attendance.
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Reflection
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Carla Flengeris
Flengeris reflects on a year of running Luther College’s library at the University of Regina from her basement and mourns the loss of the hourly walks through the stacks—the “roving reference” that, she realizes, were never disruptions to her work but were the work itself.
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Article
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Sarah Ruble
Ruble shares her 2019 Holocaust Remembrance Day homily preached before the cross in Christ Chapel at Gustavus Adolphus, then reflects on whether “professional Christians” on Lutheran campuses might practice a non-mutual, witnessed confession before colleagues of other traditions as a check on Christian self-deceit.
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Lindsey Leonard
Leonard describes how Wartburg’s IS 101 first-year seminar wove the Dalai Lama, Paul Kingsnorth, Chimamanda Ngozi Adichie, and Mary Robinson’s Climate Justice into the Fall 2020 reader so the “COVID class” could encounter Lutheran theology’s call to serve the neighbor across the pandemics of disease, racism, and climate change.
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Article
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Andrew Tucker
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María Evelia Emerson
Emerson recounts building an Augustana Vocational Discernment course around G. Willow Wilson’s Ms. Marvel series, using Kamala Khan’s juggling of family, friendship, faith, and superhero identity to help sophomores see vocation as not what they do for a living but how they want to live.
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Book Review
Unconventional Wisdom and Talking about God: A Review of Beckstrom’s Leading Lutheran Higher Education in a Secular Age
Ann Rosendale
Rosendale reviews Brian Beckstrom’s Leading Lutheran Higher Education in a Secular Age, recommending its diagnosis of the gap between espoused and perceived Lutheran identity at ELCA schools and its prescription—Trinitarian Missiological Ecclesiology and a campus-wide willingness to talk explicitly about God.
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Reflection
Shelter in Place: Reflections from March 22, 2020
Jason A. Mahn
On the fourth Sunday of Lent in 2020, Mahn meditates on the etymology of “shelter” (from shield) and on an email from a former student in Boston whose mutual-aid organizing models a Lutheran understanding of vocation: the upending of ego by divine love that frees us, finally, to see and serve the neighbor.
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Article
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Ronald D. Witherup, S.S.
No. 30 · Fall 2009
Witherup draws attention to the tenth anniversary of the Lutheran-Catholic “Joint Declaration on the Doctrine of Justification” signed on Reformation Day 1999, summarizes the document’s claim that justification is the work of the triune God received by grace alone through faith, surveys the remaining questions raised by Pope John Paul II and the 2006 endorsement by the World Methodist Conference, and proposes a pastoral strategy for bringing this ecumenical milestone out of the shadows in Catholic parishes.
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Article
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Melissa Maxwell-Doherty
No. 54 · Fall 2021
Maxwell-Doherty draws on Cal Lutheran’s Hispanic-Serving Institution designation and its location on Chumash, Fernandino Tataviam, and Ohlone lands to ask how the university’s mission might shift if it depended on where its students are standing — not just where the institution sits.
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Article
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L. DeAne Lagerquist
No. 5 · Summer 1998
Lagerquist, opening from a colleague’s 1981 observation about her M.A. thesis on four female abolitionists, traces her path from feminist historian and battered women’s shelter advocate through the University of Chicago’s obsession with method to a more self-conscious account of her own. The method grows out of four Lutheran themes—original sin (caution and humility), the eighth commandment against bearing false witness (generosity and forgiveness), the neighbor as “little Christ” (cooperative interpretation), and vocation (interpretation as calling, located alongside feeding the hungry and visiting the lonely)—and shapes her ongoing work on a history of Lutherans in the United States with a plot about learning to live with diversity.
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Article
The Face of the Neighbor: An Interview with Four Capital University Faculty About Their Recent Visit to Cuba
Brian Forry Wallace, Michael Yosha, Reg Dyck, Susan Narita
No. 7 · Summer 1999
Four Capital University faculty—political scientist Brian Wallace (returning to Cuba a third time after the 1994 boat lift), English professor Reg Dyck, ESL teacher Susan Narita, and political scientist Michael Yosha—recount their summer 1998 trip with Pastors for Peace, describing Cuban priorities of education, health care, and military (in that order), the cultural richness of Havana from sixteenth-century cloisters to Miramar, the Cuban Foreign Service’s vision of a Scandinavian-style democratic socialism, the counter-productive U.S. embargo (including its effect on kidney dialysis machines), Castro’s 1991 reconciliation with religious communities, and a recurrent image of a little girl named Marguerite singing at a school for amputee and terminally ill children. The interview was conducted by Capital senior Jessica Brown and Tom Christenson.
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Article
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Laree Winer
No. 58 · Fall 2023
Winer narrates her own “love affair” with Lutheran Higher Education to argue that the heart of the tradition — vocation, de-emphasized hierarchy, and shared humanity — equips NECU institutions to advocate for staff flourishing through data collection, professional development, and ongoing relational commitment.
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Article
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Adina Nack
No. 22 · Spring 2006
Nack, a sociologist who presented to the ELCA Task Force for Studies on Sexuality, surveys empirical research on three life-stages flagged by the Task Force as particularly contested—premarital sexuality among adolescents and young adults, sexuality after divorce and within single parenting, and sexuality in late adulthood. Drawing on the Alan Guttmacher Institute, the Office of the Surgeon General, AARP, National Council on the Aging, and the World Health Organization’s 2002 definition of sexual health, she closes each section with questions about the church’s role in education, blessing of committed nonmarital relationships, and dismantling stereotypes about aging and sexuality.