Kristen Gilje (www.kristengilje.com)
Tree of Life
Acrylic on Masonite panels, 8’ x 12’
Theme painting for Holden Village Summer Program 1999
Kristen Gilje is a full-time artist who works in her Bellingham, Washington studio on art commissions for sacred spaces. She makes large colorful works on silk for seasonal use, which can be seen in churches from coast to coast. Kristen spent nine years as Artist in Residence at Holden Village, a Lutheran retreat center near Chelan, Washington, where she learned the value of making art for and with a worshiping community. A 1978 graduate from St. Olaf College, her senior concentration was entitled “Art as Expression of the Holy.” Kristen has been combining ideas about art and theology in her work ever since. She says the following about Tree of Life:
I am fortunate to have worked as Artist in Residence for several years at Holden Village. Part of my work there was to create art to support each summer’s theme. Revelation 22:1-2 was the theme chosen for Summer 1999:
Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. (NRSV)
It is a vision of God’s reign of peace and justice, of abundance and beauty. My task was to illustrate this scripture to help us visually understand what this text might mean for us, and how it might guide our actions and thoughts as children of God.
The most beautiful interpretation of this painting I heard while working on it. My studio was set up on the stage in the gymnasium we used as our Village Center. The painting was about half done. Out of nowhere a voice rang out, “Oh Wow! That’s Yggdrasol!!!” It was someone I knew only as Lapidary Fred.
“What?” said I.
“That’s Yggdrasol,” he said again.
“Who’s that?” I queried.
“Yggdrasol is the Norse Tree of Life, the oldest and first tree,” he said. “It’s also Prometheus, who was tied to a tree so the ravens could pluck out his eyes! And it is the Druid Tree Spirit. And of course it is a crucifix.”
With a crazed look in his eyes Fred noted the faint halo over the head of the figure, and continued, “And don’t you ever think that a halo is simply a reflection of the glory of God upon the head. The saints used to gather up energy from the ground, given to the earth by God to make abundance for the good of all.” He pointed to the waterfall, the “river of the water of life,” then the roots of the tree-figure. Then he spread his arms, imitating the figure, pointed to the fruits and the leaves, and continued: “The saints glowed from this God-given life energy moving through them! The person has just said thank you to God for this wonderful system. God has just said, ‘You’re welcome,’ and they are sharing a moment of love.”
Fred helped me verbalized the great beauty I found in the biblical text. God’s creation is indeed a sacred and loving gift from God, where God is present “even in the tiniest leaf” as Martin Luther put it. How does this perspective of nature change our actions? How can this vision change our societies to be more equitable, providing abundance and flourishing for all? I’ll leave that to you to think about.
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Institutional Focus
About Rooted and Open: The Common Calling of the Network of ELCA Colleges and Universities
An institutional framing piece introducing Rooted and Open — NECU’s statement on Lutheran identity in higher education — with a roster of the faculty working group and writing team and an orientation to the essays in this special issue.
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Article
Rooted and Open: Background, Purpose, and Challenges
Mark Wilhelm
Wilhelm traces Rooted and Open’s seventy-year backstory — from Conrad Bergendoff’s 1948 call for a Lutheran philosophy of education through the recovery of the vocation tradition — and describes the document’s process, purpose as a teaching and study resource, and the embodiment, contextual, and cultural challenges it implies for NECU institutions.
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Article
In a Diverse Society, Why Should Lutheran Colleges/Universities Claim their Theological Roots?
Darrell Jodock
Jodock develops his “third path” account of the Lutheran college — neither sectarian nor non-sectarian but both rooted and open — analogizing the college to a bridge whose deck of daily activities rests on pillars of shared educational priorities, which in turn rest on theological footings; he then answers six common objections to claiming Lutheran roots and explains why those footings still matter.
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Article
Roots and Shoots: Tending to Lutheran Higher Education
Jason A. Mahn
Mahn revisits why “education-for-vocation” has become a leitmotif for the 27 NECU schools, distinguishes institutional vocation from individuals’ religious identities and educational priorities from their theological grounding, and offers a friendly critique of Jodock’s bridge metaphor: Lutheran colleges grow in two directions like plants — deep roots and wide branches alike require constant tending.
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Article
Marked by Lutheran Higher Education
Martha E. Stortz
Stortz offers an “operating manual” to Rooted and Open by tracing how the writing team moved from descriptive marks of the institutions to aspirational verbs that mark people — “called and empowered, to serve the neighbor, so that all may flourish” — and shows how each mark generates educational priorities theologically grounded in the radical mystery of God, the wild generosity of God, and the God who became one of us.
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Article
Deep Roots, Big Questions, Bold Goals
Colleen Windham-Hughes
Adapted from a presentation to the California Lutheran University Board of Regents, Windham-Hughes reads the title Rooted and Open as both reaching back into the Lutheran tradition and opening forward into a shared future, then unpacks the document’s “called and empowered — to serve the neighbor — so that all may flourish” through the lenses of freedom of inquiry as a third path, vocation-centered education, radical hospitality, and civil discourse oriented toward the common good.
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Article
Rooted and Open as Resource for Expanding Opportunities on Your Own Campus
Katherine A. Tunheim, Marcia Bunge
Bunge and Tunheim describe how Gustavus Adolphus College has paired Rooted and Open with its own companion volume Rooted in Heritage, Open to the World — in board workshops, new-faculty orientation, and classroom assignments — and survey several Network-wide opportunities (the Vocation of a Lutheran College Conference, the LECNA Fellows Program, the Association of Lutheran College Faculties, the Tuition Exchange Program, and international partnerships) that give the common calling tangible institutional form.
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Article
"Faithful Nones" and the Importance of a Rooted and Open Pedagogy
John Eggen
Drawing on a student survey from his D.Min. thesis at Midland University, Eggen identifies a distinctive subset of religious “nones” — the “faithful nones” — who reject institutional religion yet retain substantive beliefs and practices, and argues that the non-binary, third-path pedagogy commended by Rooted and Open is uniquely positioned to engage a generation that has disambiguated faith, religion, and spirituality.
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Article
Finding Flourishing: Teaching Self-Care as Course Content
Emily Kahm
Kahm argues that teaching self-care, self-awareness, and stress-coping as explicit classroom content embodies the “radical hospitality” of Rooted and Open and supports vocational formation against a consumerist culture, then offers concrete classroom techniques — a one-to-five energy check-in, ninety-second silence exercises, and full-day spiritual practices — that can be adapted across disciplines at NECU institutions.
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Article
Singing Faith
Adam Luebke
No. 37 · Spring 2013
Luebke describes the Waldorf College Choir as a community of faith whose daily devotions, century-long lineage from F. Melius Christiansen, and disciplined wrestling with sacred repertoire—from Fauré’s Requiem to African-American spirituals to Romans 8 sung backstage—form students spiritually as they form them musically, so that fully grasping what they sing becomes a discovery of why they sing.
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Article
Making the Common Good Common
René Johnson
No. 42 · Fall 2015
Johnson reflects on the Servant Leadership House for women at Finlandia University — from a sweaty trip to the local landfill to weekly habits of campus presence — to argue that the common good becomes truly common when it is embedded in the ordinary details of vocational living, and that Luther’s sense of neighbor calls servant leaders to “little bits of good” as well as to more radical pursuits of justice.
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Article
Critical Engagement in Public Life: Listening to Luther's Troubling Questions
Samuel Torvend
No. 35 · Spring 2012
Torvend narrates the medieval “spiritual/temporal” division and the neo-platonic devaluation of the body that shaped the world into which Luther was born, then traces the disruptive questions Paul’s letters provoked in Luther: about indulgences, the two estates, vocation, and the public reach of baptism. He argues that Luther’s reform — expressed in Kirchenordnungen, social welfare reform, public schools, and writings on lobbyists, usury, and monopolies — carries a “genetic encoding” of public engagement that Lutheran colleges should reclaim against the temptations of holy apathy and Christian nationalism.
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Poem
Original Song Lyrics: "Just a Little"
Mike Blair
No. 48 · Fall 2018
Lyrics for an original song inspired by biblical images and stories, by Emma Lazarus’ “The New Colossus,” and by the faith, hope, love, and courage of immigrant friends and neighbors — led as a devotion during the 2018 Vocation of a Lutheran College conference.
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Article
A Lutheran Call for Educator Flourishing
Krista E. Hughes
No. 58 · Fall 2023
Hughes argues that without educator flourishing there is no student flourishing, traces how an exploitative “passion tax” can distort vocation, and offers seven Lutheran “third-way” value pairings — including Metrics/Grace, Efficiency/Kairos, and DEI/Priesthood of All Believers — to reframe institutional success at NECU campuses.
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Editorial
From the Publisher
Mark Wilhelm
No. 36 · Fall 2012
Wilhelm argues that the rhetoric framing ELCA higher education as a binary between “secular” and “religious” is “hokum”: there is a third way of doing higher education from a Christian perspective that is religious in motivation and practice but on the ground looks secular. After more than half a century of debates, he calls on ELCA presidents to “do something” in 2013 to move forward in shared mission and vocation.