I am writing this article looking out my home office window onto a canopy of old-growth trees. It is 8:00 p.m. on a late August day, and I am struck by two things. One, nighttime is rapidly falling, and two, there is a single patch of yellow near the crown of a sea of green. It is still summer, though there are no longer 15 hours of daylight in Minnesota. It is not yet autumn, though there are hints of it everywhere. The view from my window reminds me of what I already know: we live our lives in the spaces “between no longer and not yet.”1
I first came across this idea of the “space between” several years ago in a blog post by Nancy Levin. She writes, “Honor the space between no longer and not yet.”
Of the host of spaces between that existentially mark this present time, given my work at St. Olaf College as the Director of Programming, Engagement, and Innovation for Congregational Thriving, a few are critical to me: the space between no longer flourishing denominational churches and a not yet determined post-Christian church; the space between a no longer pre-George Floyd world and a not yet realized world of racial justice; the space between a no longer binary worldview and a not yet accomplished non-binary way of being. Equally significant are the personal spaces between that mark all of our lives—spaces between jobs, relationships, and stages of life, spaces between joy and sorrow, history, and hope.
Levin reminds, however, that it is not just about recognizing these spaces between, but honoring them. One way to do this is to engage in spiritual practices that “deepen…relationships with the sacred and the world around”2 us in ways that open us to the unique, creative possibilities that a particular space between affords. Such honoring is the purpose of the Vocare spiritual practice.
Developed as a part of the Nourishing Vocation Project, Vocare is a six-word spiritual practice designed to help individuals, small groups, and whole communities discern and live more fully into their various callings—personal and professional, public and private—so that life in the present can be lived more intentionally on purpose for the common good.
In its most basic form, VOCARE invites reflection upon the following questions:
V: What do I value, and how am I living my values?
O: To what am I being asked to be open? How do I respond?
C: What voices, literal and metaphorical, are calling to me? Which ones do I listen to, and why? Which ones can I silence?
A: Where am I investing my attention? Does my attention align with my values?
R: What are my regrets? What insight do I gain from them, and how are they calling me to something new or different?
E: When, where, and how have I experienced the presence of the sacred in my everyday life? What does that experience say to me? What will I carry with me from this reflection?
Designed to be used across religious traditions, perspectives and worldviews, there are a variety of established Vocare experiences. These include guided meditations, Sing Vocare!, and Christian worship liturgies. Users of Vocare are encouraged to adapt its language to their worldview, make it their own, and engage it in a way that nourishes their own unique spaces between no longer and not yet.
More information can be found in the Vocare section of the Nourishing Vocation Project website: https://tinyurl.com/288zenuh
Endnotes
1. Levin, Nancy. “Is It Time for a Graceful Exit? - Nancy Levin.” The Practice, 24 June 2015, nancylevin.com/is-it-time-for-a-graceful-exit/.
2. Brussat, Frederic and Mary Ann. “Spirituality & Practice.” What Are Spiritual Practices?, Spirituality and Practice: Resources for Spiritual Journeys, 2006, www.spiritualityandpractice.com/about/what-are-spiritual-practices.
-
Editorial
From the Editor: So That We, Too, May Flourish
Colleen Windham-Hughes
Windham-Hughes introduces the 2023 VLHE conference theme of educator flourishing, drawing on Dr. Monica Smith’s plenary challenge — “How can we flourish if only some are centered and others are at the margins?” — and invites readers to ground themselves in Us/We, the cover art by Augustana graduate William Hatchet, and join the conversation.
-
Editorial
Maintaining Our Lutheran Identity: A Source of Strength
Lamont Anthony Wells
Wells reflects on the well-being of staff, faculty, and administration in Lutheran higher education across four pillars — rest, creativity and innovation, religious diversity and pluralism, and the preservation of Lutheran identity — and addresses the painful reality of Finlandia University’s closure as a reminder of the network’s shared mission.
-
Article
A Lutheran Call for Educator Flourishing
Krista E. Hughes
Hughes argues that without educator flourishing there is no student flourishing, traces how an exploitative “passion tax” can distort vocation, and offers seven Lutheran “third-way” value pairings — including Metrics/Grace, Efficiency/Kairos, and DEI/Priesthood of All Believers — to reframe institutional success at NECU campuses.
-
Article
Do One Thing: Academic Vocation in the Age of Burnout
Jonathan Malesic
Malesic draws on Oliver Burkeman’s 4,000 Weeks and Søren Kierkegaard’s Purity of Heart is to Will One Thing to argue that academic burnout is fundamentally institutional — a widening gap between mission ideals and working conditions — and urges colleges to resist “projectitis” by focusing on the one thing that matters most.
-
Article
Cultivating Staff Flourishing in Lutheran Higher Education: A Framework for Advocacy and Engagement
Laree Winer
Winer narrates her own “love affair” with Lutheran Higher Education to argue that the heart of the tradition — vocation, de-emphasized hierarchy, and shared humanity — equips NECU institutions to advocate for staff flourishing through data collection, professional development, and ongoing relational commitment.
-
Article
Staff Governance at St. Olaf College, Northfield, MN
Don Ezra Cruz Plemons
Cruz Plemons describes how staff at St. Olaf, in the wake of a decade of difficult events, have built a three-year, glacier-paced effort toward a Staff Governance model — through affinity groups, the Council for Equity and Inclusion, and the Task Force to Confront Structural Racism — that gives staff a voice alongside faculty and students.
-
Reflection
The Importance of Connection
Alex Piedras
Piedras reflects on the 2023 “So that We, Too, May Flourish” Conference at Augsburg as a refreshing space for a weary DEI advocate — surfacing burnout, the Talking Circle on Indigenous Issues, and Dr. Monica Smith’s Racial Healing Circle as opportunities to recharge the soul and build authentic connections for the long journey.
-
Article
“A Decolonizing Conversation”: Indigenous Engagement at Luther College at the University of Regina
Marc Jerry, Sarah Dymund
Jerry and Dymund describe Luther College at the University of Regina’s response to Canada’s Truth and Reconciliation Commission — Land Acknowledgments, a Starblanket ceremony, the Project of Heart, an Elder in Residence, and the unedited video conversation with Elder Lorna Standingready that anchored their 2023 VLHE keynote.
-
Article
Beyond Deep Gladness: Coming to Terms with Vocations We Don’t Choose
Deanna Thompson
Thompson, living with incurable cancer, expands Frederick Buechner’s definition of vocation to make room for deep sadness — drawing on Arthur Frank, Shelly Rambo, Beverly Wallace, and Ross Gay to argue that practices of lament, including the public lament of Friday Flowers at St. Olaf, open space for gladness, joy, and even flourishing to emerge.
-
Editorial
From the Publisher: Navigating Affirmative Action, DEI Policies, and Lutheran Vocational Identity
Lamont Anthony Wells
No. 59 · Spring 2024
Wells surveys the converging pressures on NECU institutions — the unsettled landscape of affirmative action, political and academic scrutiny of DEI work, and the preservation of distinctively Lutheran vocational identity — and previews how the issue draws on affirmative practices, sociological viewpoints, and theological responses to navigate a path forward.
-
Book Review
Review of Educating for Shalom: Essays on Christian Higher Education
Tom Christenson
No. 20 · Fall 2004
Christenson reviews Nicholas Wolterstorff’s Educating for Shalom: Essays on Christian Higher Education (Eerdmans, 2004), edited by C.W. Joldersma and G.G. Stronks. After recounting his own early prejudice against Wolterstorff’s Reason Within the Bounds of Religion and his subsequent conversion through Art in Action, he focuses on two threads: Wolterstorff’s expansive reading of shalom—not merely peace but justice, community, communal responsibility, and delight—as the overall goal of Christian collegiate education, and the influence of Abraham Kuyper’s claim of “privileged cognitive access” for Christian inquirers, which Wolterstorff demonstrates rather than declares.
-
Article
"The Earth is the Lord's And the Fullness Thereof": Six Theses Regarding Global Education at the Colleges of the Church
Christopher M. Thomforde
No. 18 · Fall 2003
Thomforde surveys the breadth of global education across ELCA colleges—Susquehanna, Bethany, St. Olaf, Luther’s international students, Concordia’s language villages—and then frames its future around six theses: global education is a theological enterprise that teaches the First Commandment through dialog, wonder, and disillusionment; it necessitates coming to terms with “the stranger” and “hospitality” (drawing on Diana Eck); it is in, for, and against the world; it nurtures vocation and forms L. DeAne Lagerquist’s “cosmopolitan citizens”; it requires sympathetic engagement of faculty, staff, and administration in the spirit of pioneers like Ansgar Sovik; and it calls the ELCA colleges to exercise the gift of administration to bring greater clarity and collective coordination to the portfolio of programs offered across the twenty-eight institutions.
-
Reflection
VLHE—Wednesday Morning Sacred Pause
Ann Rosendale
No. 62 · Fall 2025
8 min audio
Rosendale draws on Esther 4:14 and the Lutheran practice of holding death and resurrection together — with “and” as the hardest word — to argue that the calling of Lutheran higher education for “just such a time as this” requires us to remember and name out loud that ours are places where God is at work.
-
Article
Diversity, Integrity, and Lutheran Colleges
Florence D. Amamoto
No. 8 · Winter 2000
Amamoto—a sansei Jodo Shin Shu Buddhist who is “an inside outsider” at Gustavus Adolphus—argues that diversity and integrity belong together in Lutheran higher education, perhaps in a way unmatched by other church-related traditions. She affirms the importance of Gustavus’s 60% Lutheran student body and vibrant Christ Chapel under Richard Elvee and Brian Johnson while warning that numbers and chapel are not enough, draws on Tom Christenson, Patricia Gurin, Sylvia Hurtado, Anthony Carnevale, Martha Nussbaum, W. E. B. DuBois (the deaths of Matthew Shepard and Isaiah Shoels), Richard Hughes’s reading of finitum capax infiniti, Richard Solberg, and Mark Schwehn’s mutual hospitality model, and concludes that the real enemy is not diversity but indifference—and that Lutheran finitude grounds a theological commitment to keeping diversity and identity in creative conversation.
-
Editorial
From the Publisher
Arne Selbyg
No. 10 · Fall 2000
Selbyg explains that, while Intersections usually publishes papers from the annual Vocation of a Lutheran College conferences, this issue gathers presentations from a St. Olaf 125th-anniversary conference—a companion to the volume Called to Serve edited by Pamela Schwandt—because the theology and educational perspectives behind them apply to any Lutheran college and clarify what makes ELCA church-related colleges excellent institutions for students of any faith.