At the end of Summer, just as the academic year was unleashing its usual cannonade of events, excitement and stress, I was gifted an opportunity to unplug. While campus was engulfed by move-in weekend, student orientation, the hustle to find twin-XL sheets and door-mounted full-length mirrors, I escaped to the north shore of Minnesota and the wild coast of Lake Superior. I slept by waves beneath a cliff. I reflected on glaciers, granite, greenstone, greywacke. I sorted rocks and hunted agate. And since I can’t really unplug: I thought about Staff Governance.
Staff Governance at St. Olaf does not exist. At least, not formally. But, as it does exist, it is a lot like the rocky beach up north: many individual pieces, composed of various layers and materials, set under extreme pressure and conditions over a long period of time. Some are worn smooth by the water, weather and currents. Others are younger breaks, still jagged and sharp at the edges.
Our work on Staff Governance began, as likely is the case on many campuses, as a reaction to trauma. For St. Olaf staff, we’d felt a steady decade of difficult events; In the past 10 years the community has directly experienced Title IX conflicts, anti-racism student protests, departmental reallocations, public departures of prominent staff and faculty. A global pandemic. The murder of George Floyd. And meanwhile, the balance between personal lives and work as staff were asked to stretch further than ever to support connection and belonging and the worthy outcomes of student success.
It has been a convergence of many efforts, made crystal-line through common struggles and a shared vision: that staff would have a voice and seat at the table, alongside Faculty and Students, with the deciding leadership of the college. Affinity groups began providing spaces where staff could unite and speak freely. The Council for Equity and Inclusion investigated methods to improve promotion, retention and arbitration of complaints. The Task Force to Confront Structural Racism at St. Olaf unearthed the gaps in staff representation within the college and researched models of governance at peer institutions.
In 2022, facilitated by HR, members of these groups, plus others from across all divisions of the college, met in earnest to draft potential bylaws and committee structures. This new group consisted of hourly and exempt staff. The draft was completed and given to St. Olaf’s new president, Dr. Susan Rundell Singer. After an early meeting with her we were encouraged to continue working as a community. This year we’ll be communicating with staff to gather feedback and interest. We’ll work with Faculty allies and learn from our peers who have also recently taken these paths. We wish to bring our work to the surface.
It no longer feels accurate to say that our development of a Staff Governance model is simply work in progress and instead is, with the power of a glacier, advancing steadily forward. I’ve been honored to work alongside so many dedicated people at this institution. What has been a sustained effort by the staff community, now over 3 years, is a demonstration of some of the best qualities you would hope to see in any workforce: thoughtful in their approaches, resilient through difficulties, and possessing an intentional compassion for the most marginalized voices and underrepresented members of their body. It feels we can move, albeit slowly, and reshape the landscape of our work.
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Editorial
From the Editor: So That We, Too, May Flourish
Colleen Windham-Hughes
Windham-Hughes introduces the 2023 VLHE conference theme of educator flourishing, drawing on Dr. Monica Smith’s plenary challenge — “How can we flourish if only some are centered and others are at the margins?” — and invites readers to ground themselves in Us/We, the cover art by Augustana graduate William Hatchet, and join the conversation.
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Editorial
Maintaining Our Lutheran Identity: A Source of Strength
Lamont Anthony Wells
Wells reflects on the well-being of staff, faculty, and administration in Lutheran higher education across four pillars — rest, creativity and innovation, religious diversity and pluralism, and the preservation of Lutheran identity — and addresses the painful reality of Finlandia University’s closure as a reminder of the network’s shared mission.
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Article
A Lutheran Call for Educator Flourishing
Krista E. Hughes
Hughes argues that without educator flourishing there is no student flourishing, traces how an exploitative “passion tax” can distort vocation, and offers seven Lutheran “third-way” value pairings — including Metrics/Grace, Efficiency/Kairos, and DEI/Priesthood of All Believers — to reframe institutional success at NECU campuses.
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Article
Do One Thing: Academic Vocation in the Age of Burnout
Jonathan Malesic
Malesic draws on Oliver Burkeman’s 4,000 Weeks and Søren Kierkegaard’s Purity of Heart is to Will One Thing to argue that academic burnout is fundamentally institutional — a widening gap between mission ideals and working conditions — and urges colleges to resist “projectitis” by focusing on the one thing that matters most.
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Article
Cultivating Staff Flourishing in Lutheran Higher Education: A Framework for Advocacy and Engagement
Laree Winer
Winer narrates her own “love affair” with Lutheran Higher Education to argue that the heart of the tradition — vocation, de-emphasized hierarchy, and shared humanity — equips NECU institutions to advocate for staff flourishing through data collection, professional development, and ongoing relational commitment.
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Article
Vocare: A Spiritual Practice for the Spaces Between
Charlene Rachuy Cox
Cox introduces Vocare, a six-word spiritual practice developed through the Nourishing Vocation Project at St. Olaf, that uses the acronym V-O-C-A-R-E to help individuals and communities honor the spaces “between no longer and not yet” and discern their callings for the common good.
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Reflection
The Importance of Connection
Alex Piedras
Piedras reflects on the 2023 “So that We, Too, May Flourish” Conference at Augsburg as a refreshing space for a weary DEI advocate — surfacing burnout, the Talking Circle on Indigenous Issues, and Dr. Monica Smith’s Racial Healing Circle as opportunities to recharge the soul and build authentic connections for the long journey.
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Article
“A Decolonizing Conversation”: Indigenous Engagement at Luther College at the University of Regina
Marc Jerry, Sarah Dymund
Jerry and Dymund describe Luther College at the University of Regina’s response to Canada’s Truth and Reconciliation Commission — Land Acknowledgments, a Starblanket ceremony, the Project of Heart, an Elder in Residence, and the unedited video conversation with Elder Lorna Standingready that anchored their 2023 VLHE keynote.
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Article
Beyond Deep Gladness: Coming to Terms with Vocations We Don’t Choose
Deanna Thompson
Thompson, living with incurable cancer, expands Frederick Buechner’s definition of vocation to make room for deep sadness — drawing on Arthur Frank, Shelly Rambo, Beverly Wallace, and Ross Gay to argue that practices of lament, including the public lament of Friday Flowers at St. Olaf, open space for gladness, joy, and even flourishing to emerge.
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Reflection
Calling and Learning: On Losing and Then Finding Myself
Rachel Hammond
No. 9 · Summer 2000
Hammond, a Capital University junior who spent two semesters studying in Guayaquil, Ecuador, recounts watching the sucre collapse from 10,500 to 29,000 per dollar between September and January, the overthrow of President Jamil Mahuad, the freezing of bank accounts over $4,000, the threatened eruption of the volcano at Baños, and her work at an orphanage that needed only $6.81 to feed a child for a month—and calls her fellow students, in light of Elie Wiesel’s warning that indifference is the enemy, to recognize their education as a gift and a responsibility to speak for those who cannot speak for themselves.
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Editorial
From the Editor
Tom Christenson
No. 6 · Winter 1999
Christenson explains that three of the five papers from the 1998 Wittenberg Vocation of a Lutheran College conference appear here (with Robert Scholz and Cheryl Ney to follow in the next issue), passes on Andy Sheppard’s “Books for Belarus” appeal from Southwestern College, and reflects on Douglas John Hall’s The End of Christendom and the Future of Christianity—its claim that disengagement from cultural dominance is the prerequisite for faithful re-engagement, and its retrieval of Christ’s metaphors of “a little salt, a little yeast, a little light” as a possible session topic for a future VLC Conference.
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Article
The Vocation of White People in a Racist Society
Caryn Riswold
No. 50 · Fall 2019
Riswold proposes that whiteness is a weakness borne of apathy, atrophy, and ignorance — an atrophied muscle of race-consciousness — and offers concrete practices (reading, adjusting one’s gaze, consuming media differently, drawing on ELCA social statements like the repudiation of the Doctrine of Discovery) for exercising that muscle and naming the vocation of white people in a racist and white supremacist culture.
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Article
In the Beginning of the Reformation Was the Word
George Connell
No. 46 · Fall 2017
Drawing on a Concordia faculty pilgrimage to German Luther sites, Connell appropriates John’s prologue to frame the Reformation as a movement about words — the printed page, the university classroom, the Marburg confession, the Wartburg translation, Bach’s music, and the dining-room conversations of Table Talk — while soberly noting that words can wound as well as heal.
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Article
Lutheran Identity, Academic Integrity, and Religious Diversity
Storm Bailey
No. 25 · Spring 2007
Bailey argues that one might rightly say of a college “that’s a pretty good school because it’s religious,” defending the proposition under three headings: academic and curricular virtues, free inquiry, and religious diversity. Drawing on Mark Schwehn’s Exiles from Eden, Richard Hughes on the Lutheran tradition’s “most potent theological resources” for the life of the mind, Parker Palmer, Lendol Calder, Mill’s On Liberty, Newman’s Idea of a University, and the AAUP’s 1940 Statement, he proposes a “critical mass” alternative in which the Lutheran commitment to truth-seeking and self-critique itself requires—rather than tolerates—a religiously diverse faculty whose opposing voices are needed for the mission to flourish.
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Editorial
From the Publisher
Arne Selbyg
No. 7 · Summer 1999
Selbyg celebrates the popularity of the previous issue—the first to draw on papers from the annual “Vocation of a Lutheran College” conference—and announces a new Lutheran Brotherhood Foundation grant that will fund the inaugural Lutheran Academy of Scholars in Higher Education, a two-week seminar at Harvard led by Ronald Thiemann on “Finding Our Voice: Christian Faith and Critical Vision.”