From the Publisher

From the Editor

Tom Christenson

Christenson explains that this issue breaks from the first two issues’ single-focus pattern to feature three principal papers on the environment, the education of desire, and hiring and personnel policies, plus two poems and a piece of reflective bemusement. He then commends George Marsden’s The Outrageous Idea of Christian Scholarship (Oxford, 1997) and challenges Lutheran scholars to articulate how the particulars of their faith inform their scholarship—in conversation with Calvinist work like Nicholas Wolterstorff’s Reason Within the Bounds of Religion and Art in Action—rather than remaining silently complicit in the view that faith has no place in the academy.

The Lutheran Liberal Arts College and Care for the Earth

H. Paul Santmire

Santmire, author of The Travail of Nature, proposes three mandates for the Lutheran liberal arts college: take responsibility for spiritual particularity by confronting the ambiguities of the classical Christian tradition (Lynn White’s charge against anthropocentric Christianity vs. the Franciscan ecological tradition from Irenaeus through Luther) and of classical Lutheran social ethics (the Two Kingdoms, Romans 13, the Third Reich, Bonhoeffer); promote responsible cultural criticism (against Thoreau’s sociopathic anti-urban suburbanism); and promote a holistic environmental ethos through an interdisciplinary core curriculum with ecology as the queen of the sciences, a community that liberates the social imagination (Mumford, Marcuse), a cosmic Liturgical praxis rooted in the Colossians 1:15–20 hymn to the cosmic Christ, and an academy that models ecological responsibility.

An Aristotelian Twist to Faith and Learning

Gregg Muilenberg

Muilenburg, chair of Philosophy at Concordia, surveys the four traditional models for faith and reason—conflict, independence, dialogue, and integration—and argues that the Lutheran dialogical model is insufficient for wholeness. Drawing on the post-foundationalist epistemology of perspective and Aristotle’s account of knowing as desire-driven action, he proposes that faith is an ultimate value (an assessment belief of the form ‘x is better than y’), that learning is desire-directed action, and that the core of Christian education is the education of Christian desire—requiring both reflection and commitment, both integration and diversity.

Two Poems: The Dark Angels / Decorative Cooking

Gary Fincke

Two poems by Gary Fincke of Susquehanna University: “The Dark Angels,” a return to the sidewalk in front of the father’s razed bakery in Etna, the soot-pocked windows, the Saturday trash fire, the last eclair on the work room’s folding chair; and “Decorative Cooking,” the mother’s story of St. Julitta, Betty Crocker’s “New Design for Happiness,” the Sunday dinners of shaped Jellos and anise Magi cookies, the visit of the former pastor returned to Pittsburgh to declaim the death of God, and the father who lays evergreen crosses by the mother’s headstone in the Garden of Dreams.

Mission and Hiring in the Christian College

Bruce Reichenbach

Reichenbach of Augsburg argues that the Christian or Church-related college’s mission to educate the whole person from a perspective of Christian faith and values can only succeed through intentional hiring of a “critical mass” of faculty, administrators, and staff committed to that mission (following George Marsden and the 1960s Danforth Commission), supplemented by on-going faculty development. He defends an inclusive community-with-diversity, a freedom-and-commitment tension grounded in Alasdair MacIntyre’s account of tradition, and the legality of preferential religious hiring under Title VII of the Civil Rights Act and the relevant case law (Tilton, Hunt, Roemer, Blanton, Grove City, Amos).

A Call for Creative Education

Wendy McCredie

McCredie of Texas Lutheran responds to Reichenbach by reframing the four ideas embedded in his claim that “the entire college community should be knowledgeably committed to the college’s mission”—community, knowledge, commitment, mission—and argues that the Lutheran tradition’s unwillingness to be separate from the world should lead us to educate the public about the Lutheran tradition rather than interrogate prospective employees about their faith. She questions whether agreement on “Christian values” is possible (or even Lutheran), and reads Reichenbach’s “creative education” as the dialectical tension between gospel and law, God’s love and our human limits, that members of communities related to the Lutheran church are uniquely positioned to inhabit.

Hitting a Moving Target

Harry Jebsen

Jebsen, former Provost of Capital University, responds to Reichenbach by arguing that the institutions, the ELCA, congregations and pastors, students, and curriculum are all moving targets. Drawing on Alvin Toffler’s Future Shock and his own fifteen years of hiring as Dean and Provost (a candidate who hoped the cross out front didn’t mean anything), he traces the drift from the “Mr. Chips” faculty who personified Dana and Midland Lutheran to a campus culture where “everybody is nice to each other” has replaced theological substance, and where MBA programs, conservatories, law schools, and adult-education programs further dilute the focus of the residential Lutheran college.

Confessions of a Collaborator

Chuck Huff

Huff of St. Olaf offers a tongue-in-cheek public confession of his lifelong sin of collaboration—from elementary-school reports on dinosaurs and Cliff notes on Faulkner, through high-school algebra and college group projects, to borrowed syllabi, group work imposed on resentful students, tutorials, independent studies on every form of self-reliance, and circulated drafts. Even this confession was collaborated on, and (he confesses) he enjoyed it.

The Vocation of a Lutheran College: Some Transitional Thoughts

James M. Unglaube

No. 4 · Winter 1998

Unglaube offers final reflections on thirty years in Lutheran higher education as he leaves the ELCA Division for Higher Education and Schools to join Carthage College, his alma mater. He recalls colleague Richard Solberg’s influence, the closing of Upsala College in 1995, the Higher Education and Namibia program shared with Naomi Linnell, the growth of endowments from $70 million to $1 billion in 25 years, and the Vocation of a Lutheran College project he credits Paul Dovre with inspiring. He likens the twenty-eight ELCA colleges to flowers on a rose bush—same Lutheran tradition, each blossom different—requiring constant nurture if the partnership between church and college is to thrive.

From the Publisher

James M. Unglaube

No. 2 · Winter 1997

Unglaube reports on the second annual Vocation of a Lutheran College conference of August 1996, where Walter Bouman of Trinity Lutheran Seminary addressed “What is Lutheran; What is the Lutheran Tradition” (biblical, catholic, evangelical, sacramental, world-affirming—the world “received, enjoyed, served as God’s Gift”). He previews presentations by Wendy McCredie of Texas Lutheran and Baird Tipson of Wittenberg on how the Lutheran tradition is embodied in its colleges, and Bob Vogel’s challenge in “Coherence—And Now what?” that the tradition comes to life in how faculty give expression to their beliefs and values in the classroom and with colleagues.

From the Publisher

James M. Unglaube

No. 1 · Summer 1996

Unglaube welcomes readers to the inaugural issue of Intersections, crediting Editor Tom Christenson and Capital University, and announces the new annual Vocation of a Lutheran College Conference whose continuing dialogue the journal exists to enhance. He gives thanks to the Lilly Endowment for a sizable grant supporting the 1996 conference, campus dialogues, and the birth of the publication.

Serving and Building Community at Concordia College

Larry Papenfuss

No. 55 · Spring 2022

Papenfuss, director of the Dovre Center for Faith and Learning, frames eight ways Concordia College serves the world by building community — from quality teaching and liberating liberal learning to interfaith cooperation and modeling “diversity with particularity” as a Lutheran “third path” institution.

Critical Engagement in Public Life: Listening to Luther's Troubling Questions

Samuel Torvend

No. 35 · Spring 2012

Torvend narrates the medieval “spiritual/temporal” division and the neo-platonic devaluation of the body that shaped the world into which Luther was born, then traces the disruptive questions Paul’s letters provoked in Luther: about indulgences, the two estates, vocation, and the public reach of baptism. He argues that Luther’s reform — expressed in Kirchenordnungen, social welfare reform, public schools, and writings on lobbyists, usury, and monopolies — carries a “genetic encoding” of public engagement that Lutheran colleges should reclaim against the temptations of holy apathy and Christian nationalism.

From the Editor

Jason A. Mahn

No. 37 · Spring 2013

Mahn introduces the issue’s six essays as parallel attempts—from poetry, economics, choral music, biology, religion, and Lutheran higher education—to resist our culture’s fact-value split, and uses Augustana’s Fritiof Fryxell, a 1922 biology and English graduate who began teaching just as the Scopes Trial ignited, to illustrate how church-related colleges have long held faith and disciplinary inquiry together.

Religion in the Age of Trump

Daniel A. Morris

No. 45 · Spring 2017

Morris reads the 81% evangelical vote for Donald Trump through two historical theses: that evangelicals’ once-coherent story about Godly participation in political life has fallen apart, and that their long-running tendency to exclude others — once aimed at Black Americans and Catholics — has now turned decisively against Muslims. He argues that scholars of religion and politics have a responsibility to tell these stories well, and that appeals to classroom objectivity can no longer be a luxury.

From the Publisher

Arne Selbyg

No. 7 · Summer 1999

Selbyg celebrates the popularity of the previous issue—the first to draw on papers from the annual “Vocation of a Lutheran College” conference—and announces a new Lutheran Brotherhood Foundation grant that will fund the inaugural Lutheran Academy of Scholars in Higher Education, a two-week seminar at Harvard led by Ronald Thiemann on “Finding Our Voice: Christian Faith and Critical Vision.”

Well, Well…Plumbing Our Depths, Telling Our Stories

Ann Boaden

No. 40 · Fall 2014

Beginning with a college visit that turned into a grieving mother’s confidence about her daughter’s last moments, Boaden uses John 4’s well of living water to argue that an interfaith education worthy of the name requires Lutherans to plumb the depths of their own tradition’s wells — with rituals, stories, and seasons intact — before they can see, respectfully, into the wells from which others drink.