Last fall, I taught a section of Valparaiso University’s first-year experience course. My course theme was “Re-Thinking Citizenship.” During one session, I asked my students to consider the different communities to which they belong — families, schools, even online — and to write about a specific action they had taken that demonstrated their “citizenship” within that community.
When I read their responses, I was surprised to find that many of them thought of citizenship in terms of random gestures of kindness toward strangers. Many students talked about service projects like showing up at food banks with boxes of canned goods. One described drawing smiley faces on customers’ cups at Starbucks. But few students described actions that contributed to genuine communities built on enduring and reciprocal relationships. They gave, others received. End of story. These responses reflect a common model of “service” that is well-meaning and charitable, but also transactional and simplistic. While this approach may lead to many worthy actions, genuine civic engagement requires more.
It is hardly a surprise that growing up with few compelling examples of citizenship, our students’ understanding of the concept is limited.
In its mission statement, Valparaiso University states an intention to “prepare students to lead and serve in both church and society.” The first step in fostering this kind of civic engagement is to nurture connections between students and communities. We must do so at a time where the students’ own communities are increasingly fractured and fragile due to political, economic, and social polarization. It is hardly a surprise that growing up with few compelling examples of citizenship, our students’ understanding of the concept is limited.
How can we counter this? Community engagement is central to a Valpo education. In the first-year program, students participate in “Field Work” projects that connect them to the broader community and build civic skills. Valpo students commit hundreds of thousands of hours each year to community outreach and service learning. One project that I have been involved with is the Community Research and Service Center (CRSC). In this office, Political Science students conduct research projects for local governments and non-profit organizations. Over thirty years, CRSC students have completed dozens of projects, from surveying community members about their perceptions of local needs to evaluating the effectiveness of after-school programming.
This kind of community-based research teaches students that genuine community engagement depends on building long-term relationships. These projects require sustained collaboration in which research is only the beginning of a process of discerning and responding to community needs. We draw on our partners’ local knowledge and expertise, while they count on us to gather data, analyze it carefully, and communicate findings in ways that are useful to them. This work demands patience, communication, and accountability over time.
One challenge for community-engaged education is that it is resource intensive, demanding significant faculty time and sustained institutional funding. During periods of enrollment decline and financial pressure, these programs become difficult to sustain. At Valpo, this has meant significantly scaling back CRSC operations to reflect this reality. We are exploring partnerships with other campus units and new funding sources to expand our capacity, but that remains a work in progress. Community outreach may be central to our mission, but that does not mean it is easy — or inexpensive — to sustain.
If institutions are to be true to their missions, they must invest in these programs. The CRSC enables students to apply their research skills and intellectual training to benefit communities while learning the discipline of building genuine partnerships. My hope is they come to see their Social Sciences education as the foundation for a life vocation. In these kinds of experiences, our students can begin to transform from well-intentioned individuals into, engaged, and generous citizens of their communities and the world.
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Editorial
From the Publisher & Editor
Colleen Windham-Hughes, Lamont Anthony Wells
6 min audio
Wells and Windham-Hughes frame vocation as “ground game” — the practical, public living-out of faith through civic engagement — and introduce the issue’s focus on how Lutheran higher education equips students to repair the world.
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Reflection
I am a Treaty Partner
Kyrie Fairbairn
7 min audio
A recent California Lutheran graduate reflects on how a course on Indigenous Rights and Practices, and a conversation with a former Chairman of the Lummi Nation, led her to claim a “treaty partner” identity and to challenge readers to learn the treaties that shape the lands they call home.
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Article
Civic Engagement and Faith Perspectives
William O'Brochta
15 min audio
Guest editor William O’Brochta introduces the section by overviewing the ELCA’s call to civic engagement, recapping the Fall 2025 Civic Engagement and Faith Perspectives conference at Texas Lutheran University, and previewing the participant essays that follow.
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Article
Leaning-In to the Civic Lessons of Our Namesakes
A. Lanethea Mathews-Schultz
6 min audio
Mathews-Schultz uses the civic legacy of the Muhlenberg family — from General Pete’s Revolutionary call to action to President Muhlenberg’s inaugural address on the “education of conscience” — to invite students at Muhlenberg College into a shared civic inheritance.
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Article
Teaching and Mentoring in Service of Civic Engagement
Haco Hoang
6 min audio
Hoang describes how her teaching, mentoring, and research at California Lutheran University — including a multi-year collaboration with the Lutheran Office of Public Policy on Lutheran Lobby Day — cultivate civic skills grounded in ELCA social statements and the Lutheran tradition of faith and reason.
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Article
An Ecosystem of Democracy
David Thomason
6 min audio
Thomason argues that faith-based institutions should equip students not to dominate the public sphere with their convictions but to cultivate an “ecosystem of democracy” — pursuing universal values with virtue and tolerance while acknowledging humanity’s incomplete grasp of truth.
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Article
Bringing Core Values to Life through Civic Engagement
Austin Trantham
5 min audio
Trantham shows how Saint Leo University’s Benedictine Core Values shape his civic engagement work — from advising a “Why Vote?” campaign and Constitution Day panels to engaging students in the Unify Challenge for respectful cross-institutional discourse.
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Article
Civic Engagement, "Baylor In Deeds," and Engaged Learning
Rebecca Flavin
6 min audio
Flavin describes how Baylor’s strategic plan “Baylor in Deeds” and its Office of Engaged Learning are building civic engagement into the Arts & Sciences core curriculum, with early Global Engagement Survey data showing gains in civic efficacy and global civic responsibility.
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Article
Fragmented in Faith: The Concerns and Hopes Found in Student Spirituality and Civic Engagement
Emma Bohmann, Monica Sitachitta
11 min audio
Two Texas Lutheran University students reflect on the cyclical pattern of low spiritual and civic engagement on their campus and argue that distinguishing Lutheran values from Lutheran practice could open space for civic engagement to become a non-optional expression of neighbor-justice for all students.
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Institutional Focus
Sharing the Gift of Vocation at (and beyond) Augsburg University
Paul C. Pribbenow
No. 55 · Spring 2022
Pribbenow, drawing on a 2022 NetVUE panel with Dorothy Bass and Jodi Porter, considers how the gift of vocation forged with undergraduates can be extended — beyond undergraduate campuses to graduate students, faculty, and staff; across the vocational lifespan from high schoolers to alumni navigating the “gig economy”; and into accompaniment of faith communities through Augsburg’s Riverside Innovation Hub.
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Article
The Diversity Dilemma: Dealing With Difference
Kathy Fritz
No. 8 · Winter 2000
Fritz reports from Newberry College—83% Caucasian, 16% African-American, 22% Lutheran, the smallest college in NCAA football—on a 1998–1999 year of crisis in which the Board of Trustees Executive Committee asked the president to resign over financial issues, the president fired three vice presidents, four trustees including the chair and treasurer resigned, and the controversial “veterinary technology” major became a flashpoint between the president’s recruitment-driven vision and the faculty’s commitment to “preparation for LIFE.” Turning to ethnic diversity, she frames three sociological approaches—“feed them all” to reduce conflict, the “3 A’s” (academics, athletics, arts) to create common identity, and Aguirre and Turner’s case for “weak ethnic identification” against the post-Yugoslavia failures of strong pluralism—and grounds the search for institutional unity in St. Paul’s body-of-Christ imagery from 1 Corinthians 12 and Ernest Simmons’s claim that diversity yields “creative adaptations that assist mutual survival.”
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Response
Response to Mark Wilhelm: Distinguishing Between Identity and Vocation
Andrew Tucker
No. 56 · Fall 2022
Tucker proposes that NECU’s next most faithful step is to faithfully and effectively differentiate vocations and identities — arguing that identity is who you are, vocation is what you do, and that recognizing the plurality of both helps Lutheran institutions name which work is theirs to take up and which is good work that belongs to someone else.
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Editorial
From the Publisher
Mark Wilhelm
No. 39 · Spring 2014
Wilhelm interrogates the widely used phrase “the model is broken,” arguing that it blames the victim, masks the demographic and public-funding pressures actually facing ELCA higher education, and distracts from the work of modifying—rather than discarding—a model of educating the whole person that has successfully adjusted across the centuries.
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Institutional Focus
LibGuide: Introduction to Womanist Theology
Elli Cucksey
No. 56 · Fall 2022
Cucksey, the head librarian at Trinity Lutheran Seminary, recounts how Beverly Wallace’s Introduction to Womanist Theology class — the first offering of the ELCA Seminaries’ Womanist Theology Initiative — led her to build a publicly available LibGuide that amplifies Black women’s voices and gathers the resources of the course for future students.
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Reflection
A View From the Other Side
Daisybelle Thomas-Quinney
No. 8 · Winter 2000
Thomas-Quinney—an ordained Church of God minister and adjunct in Religion at Thiel College—offers “a view from the other side” as a non-Lutheran African American “outsider and novice”: her bittersweet 1995 arrival at Thiel, her swift discovery (alongside one African American secretary, one Hispanic professor, and thirty-eight African American students recruited largely as athletes) of a “chilly” campus unprepared to nurture the very minority students it had recruited, her examination of Thiel’s 1875 founding and the Augsburg Confession Article IV right-hand/left-hand kingdoms, the parables of mustard seed and yeast from Matthew 13, and Bishop James Crumbly’s 1985 LCA manual Inclusiveness and Diversity: Gifts of God. Drawing on Bruce Reichenbach, Samuel Hazo, and Josephine D. Davis’s Coloring the Halls of Ivy, she concludes that the Lutheran center cannot hold “as is” but has “great possibility” when the mission statement is actually followed.