Baylor University’s mission is “to educate men and women for worldwide leadership and service by integrating academic excellence and Christian commitment within a caring community.” The University’s current strategic plan, “Baylor in Deeds,” strives to deepen this commitment to preparing our students for civic engagement through academic and character formation and expands our longstanding motto, Pro Ecclesia, Pro Texana, with an additional, broader global focus — Pro Mundo. “Baylor in Deeds” is inspired by Christ’s Sermon on the Mount, where he instructs us, “let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). Among the foundational pillars of this strategic plan is providing students with a “transformational undergraduate educational experience” including experiential learning opportunities outside the classroom.
Baylor’s Office of Engaged Learning (OEL) is a campus hub that connects students to these opportunities for engagement beyond the classroom including research, internships, and public service work in local, state and national communities, endeavoring to embody Paul’s exhortation in the First Epistle to Timothy, “to do good, to be rich in good deeds, and to be generous and willing to share…so that they may take hold of the life that is truly life” (I Timothy 6:18-19). Through these learning experiences, the OEL equips students to “transform the cultural, social, economic, and political contexts around them so that they might help to create a world that is more just, fair, inclusive, equitable, and sustainable — one in which all flourishing is mutual.” We achieve our goals when our students orient their learning toward the needs of others, participating in civic engagement not for self-interested reasons such as bolstering their resumes but in service of the greater good.
We achieve our goals when our students orient their learning toward the needs of others, participating in civic engagement not for self-interested reasons such as bolstering their resumes but in service of the greater good.
One of OEL’s more recent initiatives is working alongside academic departments across campus to build the Engaged Learning Distribution List (ELDL) for Baylor’s College of Arts & Science’s Core Curriculum. While the requirement is only in its second year, the EL DL already boasts approximately 50 unique undergraduate courses from more than 20 distinct departmental prefixes, including disciplines spanning Arts and Sciences divisions as well as offerings from other colleges. Moreover, over 75% of these courses are either newly developed or revised for this requirement, underscoring widely shared enthusiasm for this work that will continue to blossom through “Baylor in Deeds.”
The College’s learning objectives for the ELDL include an explicit commitment to civic engagement: “Students will use knowledge gained and skills developed in the course to cultivate civic virtues and contribute to the public good.” Among the courses currently offered in the ELDL, those in the Philanthropy and Public Service Program (PPS) enroll the most total students, including PPS 1101 Learning for the World and PPS 2101 Community Based Global Learning. Each of these courses requires between ten and twenty hours of community-engaged service during the semester, with most students in PPS 1101 and PPS 2101 volunteering with English as a Second Language (ESL) programs offered at a local church and community college. Data from the Global Engagement Survey (GES) for courses offered in the 2024-2025 academic year is encouraging and indicates that students show improvement in both civic efficacy and global civic responsibility between the pre-test administered at the start of the semester and the post-test administered at the end of the class. These results bear witness to the positive impact that community engaged learning has in our quest to train students for “worldwide leadership and service” grounded in our Christian commitment to love our neighbor as ourselves.
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Editorial
From the Publisher & Editor
Colleen Windham-Hughes, Lamont Anthony Wells
6 min audio
Wells and Windham-Hughes frame vocation as “ground game” — the practical, public living-out of faith through civic engagement — and introduce the issue’s focus on how Lutheran higher education equips students to repair the world.
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Reflection
I am a Treaty Partner
Kyrie Fairbairn
7 min audio
A recent California Lutheran graduate reflects on how a course on Indigenous Rights and Practices, and a conversation with a former Chairman of the Lummi Nation, led her to claim a “treaty partner” identity and to challenge readers to learn the treaties that shape the lands they call home.
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Article
Civic Engagement and Faith Perspectives
William O'Brochta
15 min audio
Guest editor William O’Brochta introduces the section by overviewing the ELCA’s call to civic engagement, recapping the Fall 2025 Civic Engagement and Faith Perspectives conference at Texas Lutheran University, and previewing the participant essays that follow.
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Article
Leaning-In to the Civic Lessons of Our Namesakes
A. Lanethea Mathews-Schultz
6 min audio
Mathews-Schultz uses the civic legacy of the Muhlenberg family — from General Pete’s Revolutionary call to action to President Muhlenberg’s inaugural address on the “education of conscience” — to invite students at Muhlenberg College into a shared civic inheritance.
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Article
Teaching and Mentoring in Service of Civic Engagement
Haco Hoang
6 min audio
Hoang describes how her teaching, mentoring, and research at California Lutheran University — including a multi-year collaboration with the Lutheran Office of Public Policy on Lutheran Lobby Day — cultivate civic skills grounded in ELCA social statements and the Lutheran tradition of faith and reason.
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Article
Community-Based Research as Engaged Citizenship
James Paul Old
6 min audio
Old argues that genuine citizenship requires more than charitable gestures — it demands long-term, reciprocal community partnerships — and describes how Valparaiso’s Community Research and Service Center embodies that vision even amid the financial pressures threatening such programs.
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Article
An Ecosystem of Democracy
David Thomason
6 min audio
Thomason argues that faith-based institutions should equip students not to dominate the public sphere with their convictions but to cultivate an “ecosystem of democracy” — pursuing universal values with virtue and tolerance while acknowledging humanity’s incomplete grasp of truth.
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Article
Bringing Core Values to Life through Civic Engagement
Austin Trantham
5 min audio
Trantham shows how Saint Leo University’s Benedictine Core Values shape his civic engagement work — from advising a “Why Vote?” campaign and Constitution Day panels to engaging students in the Unify Challenge for respectful cross-institutional discourse.
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Article
Fragmented in Faith: The Concerns and Hopes Found in Student Spirituality and Civic Engagement
Emma Bohmann, Monica Sitachitta
11 min audio
Two Texas Lutheran University students reflect on the cyclical pattern of low spiritual and civic engagement on their campus and argue that distinguishing Lutheran values from Lutheran practice could open space for civic engagement to become a non-optional expression of neighbor-justice for all students.
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Article
Leading Students to Distinguish Between Career and Vocation: Reflections from a Lutheran Law School
Steven C. Bahls
No. 20 · Fall 2004
Bahls, writing as former dean of the Capital University Law School, argues that most law students and many legal educators confuse vocation with career—asking “what kind of lawyer do you want to be?” rather than “who do I want to be?” Drawing on John O. Mudd’s five attributes of a well-prepared lawyer and Susan Daicoff’s empirical research on lawyer dissatisfaction and the “amoral professional role,” he turns to Ernest L. Simmons’s and Darrel Jodock’s articulations of Luther’s understanding of vocation and proposes five steps—reflection, assessment, vision, integrative thinking, and reassessment—along with explicit leadership from law school deans, engagement of career services offices, and leadership within the profession (illustrated by Capital’s joint venture with the Columbus Bar Association).
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Article
A Traveler's Manifesto for Navigating the Creation
Ann Pederson
No. 36 · Fall 2012
Pederson asks who we are, where we are, and how then we shall live within the Epic of Evolution and the doctrines of creation, incarnation, and imago dei. Drawing on John 3:16 (“For God so loved the cosmos…”), Luther on God’s presence “in the veins of a leaf,” Augustine’s City of God, Phil Hefner’s “created co-creator,” Joseph Sittler’s “Called to Unity,” and Norman Maclean’s Young Men and Fire, she argues for a cosmic reading of incarnation in which all of creation—not only the human—bears the image of God.
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Article
The Vocation of Intersections on its Twentieth Birthday
Jason A. Mahn, Robert D. Haak, Tom Christenson
No. 43 · Spring 2016
The three editors of Intersections — Bob Haak, Jason Mahn, and Tom Christenson (in spirit, following his death in 2013) — trace the twenty-year vocation of the journal itself: its 1996 birth at Capital University; its coming-of-age years of debate over institutional markers, two-kingdoms theology, and Lutheran identity; the ascendancy of “education for vocation” as the central marker of Lutheran higher education; and its ongoing identity in relation to a changing ELCA and to the broader cultural conversation about purpose, wholeness, and the vocation of higher education.
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Editorial
From the Editor
Jason A. Mahn
No. 39 · Spring 2014
Mahn reports on the working group “People of Wondrous Ability: Introducing Faculty and Staff to Lutheran Higher Education,” shares creative ways campuses are introducing colleagues to the charisms of the Lutheran tradition, and frames the issue as a set of reflective reviews that move from national trends to homegrown conversations about the state of college.
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Article
Hope in the Face of Ecological Decline
Jason Peters
No. 32 · Spring 2010
Peters reads our ecological crisis—a campus “Birth Control Tree,” feminized fish, population, climate, water, and soil—through Alexander Pope, William Blake, Søren Kierkegaard, and C. S. Lewis’s The Abolition of Man, and argues that the modern project of mastering nature has made despair (the unconscious form Kierkegaard named) our condition. He calls for three reorientations: practical (assigning value to domestic arts and place over disciplinary specialization), philosophical (dismantling the Baconian/Machiavellian/Cartesian project of control), and theological (recovering the Church’s rejection of Gnosticism so that grace comes to us by means of nature, not in contempt of it).
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Article
Leadership in a Pandemic: Grace-Filled Lessons in Unprecedented Times
Marc Jerry
No. 53 · Spring 2021
Reflecting on his first year as president of Luther College at the University of Regina, Jerry argues that the best preparation for leading through a long crisis was not his economics or strategy training but seminary and pastoral formation—and that NECU institutions are called to a post-pandemic ministry of kindness, grace, and community.