Ethical Leadership for a Changing World: A Shared Calling from Cradle to Career
Cory Newman
Evangelical Lutheran Education Association
Janelle Rozek Hooper
Evangelical Lutheran Church in America
Intersections No. 62 · Fall 2025
A recent ELCA Barna-funded survey found that parents are looking for shared values when it comes to their children’s education. The “ask” was to parents of young children as it relates to early learning centers, but the answer of “shared values” reverberates in our Lutheran higher education as well.
Those shared values, stemming from our baptismal vocation, are what make for ethical leaders. And now more than ever, we recognize these must be cultivated from the earliest ages through the highest levels of education. Yet until recently, our educational ministries have operated in surprising isolation. At the 2025 Vocation of Lutheran Higher Education Conference, a college president learned that there are 1,200 Lutheran schools and early learning centers across the ELCA. Their surprise revealed more than an awareness gap—it highlighted our untapped potential to develop ethical leaders across the entire educational continuum.
This discovery emerged during conversations between NECU attendees and the ELCA’s Program Director for Ministry with Children, Janelle Hooper. As part of her role, Hooper also serves as a board member for the Evangelical Lutheran Education Association (ELEA), which supports weekday education programs for children from birth through 12th grade in ELCA congregations. While Hooper led her workshop, what became clear was that our institutions don’t just share a Lutheran identity—we face identical challenges in preparing ethical leaders for our rapidly changing world.
United by Common Challenges
Both ELCA colleges and early learning centers grapple with identical challenges in today’s changing world. Most significantly, we’re both hiring increasing numbers of non-Lutheran directors, staff, and faculty to broaden our leadership diversity. Yet neither sector consistently provides “Lutheran identity onboarding” for these crucial team members. We speak of being “rooted in Lutheranism” while leaving staff to discover what that actually means in practice.
Cultivating Communities of Curiosity
Higher education faculty expressed a desire for students who arrive on campus to be more comfortable questioning their faith as part of spiritual growth. Meanwhile, early childhood educators are perfectly positioned to nurture these “communities of curiosity” from the earliest ages. Imagine the possibilities of intentional rubrics used by campus pastors like Lisa Kramme at Midland Lutheran, with the school’s observatory for stargazing reflection, that build from preschoolers similarly lying in wonder beneath star-covered ceilings.
A Call for Connection
As we face an increasingly complex world requiring ethical leadership at every level, the time has come to bridge the awareness gap between our educational ministries. Creative programming could flow both directions—bringing college innovation to early learning and early childhood wonder to higher education. Our shared mission demands intentional partnership. When college presidents and early childhood directors discover their common ground, when faculty and preschool teachers share best practices, when students and children experience seamless Lutheran formation from cradle through career, we fulfill our calling, as President Pribbenow says, to be “small to our students and big for the world.”
To explore partnership opportunities between your institution and ELEA, contact Cory Newman or Janelle Hooper, or visit elcaschools.org.
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Editorial
From the Publisher
Lamont Anthony Wells
5 min audio
Wells frames the issue as a record of the 2025 VLHE Conference at Augsburg under the theme “Ethical Leadership in a Changing World,” arguing that vocation is never solitary but a collective, public witness of ethical formation, theology and care, flourishing and belonging, and leadership rooted in God’s grace.
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Editorial
From the Editor
Colleen Windham-Hughes
5 min audio
Windham-Hughes plays on the shared Latin root of “education” and “seduction” (ducere, to lead) to warn against the No-saying seductions of giving up or condemnation, and to call educators to the riskier Yes of showing up to build third-space communities of truth-telling and hope.
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Article
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Walter Earl Fluker
44 min audio
Abridged from his VLHE keynote, Fluker draws on Habakkuk and Octavia Butler’s Parable of the Sower to call a new generation of ethical leaders to “wake up running” toward democratic futures, packing their runaway bags with love-filled-justice, grace-filled-empathy, and hope-filled-resiliency for the soul-filled work the moment requires.
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Article
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Elizabeth Kubek
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Article
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John Arthur Nunes
25 min audio
As he prepares to teach an Ethical Leadership First Year Seminar at California Lutheran, Nunes organizes his pedagogy around three mutually-reinforcing “turns” — inward, outward, and intellectual — grounded in Luther’s mandatum dei and larvae dei, Bonhoeffer’s estates, and Howard Thurman’s call to hear “the sound of the genuine” in oneself.
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Article
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Paul C. Pribbenow
15 min audio
Drawing on Micah 6:8 and Stephen Carter’s “etiquette of democracy,” Pribbenow describes the three things Augsburg requires of every incoming student — show up, pay attention, and do the work — as a democratic social ethic that prepares students for engaged citizenship in a fractured public life.
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Article
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Kristina Frugé
5 min audio
Frugé argues that ethical leadership in a changing — perhaps ending — world means cultivating trustworthy communities through patient, co-created relationship work, drawing on her experience stewarding the writing community behind Hungry for Hope: Letters to the Church from Young Adults.
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Article
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Lamont Anthony Wells
12 min audio
Wells argues that “moral imagination” — the capacity to envision ethical alternatives, empathize across difference, and respond creatively to injustice — is the heart of ethical leadership in NECU institutions, and that anchoring leadership in this principle positions Lutheran higher education to cultivate socially responsible citizens.
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Reflection
VLHE—Wednesday Morning Sacred Pause
Ann Rosendale
8 min audio
Rosendale draws on Esther 4:14 and the Lutheran practice of holding death and resurrection together — with “and” as the hardest word — to argue that the calling of Lutheran higher education for “just such a time as this” requires us to remember and name out loud that ours are places where God is at work.
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Article
2024 VHLE Conference: "Rooting Access" Panel Talking Points
Guy Nave
No. 60 · Fall 2024
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Institutional Focus
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Arminta Fox
No. 55 · Spring 2022
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Editorial
From the Editor
Colleen Windham-Hughes
No. 61 · Spring 2025
Windham-Hughes uses Fred Rogers’ neighborhood as a living embodiment of a Lutheran understanding of vocation — seeing dignity in each person, offering one’s gifts generously, and trusting that the well-being of the neighborhood is intrinsically connected to the well-being of every neighbor.
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Book Review
Unconventional Wisdom and Talking about God: A Review of Beckstrom’s Leading Lutheran Higher Education in a Secular Age
Ann Rosendale
No. 53 · Spring 2021
Rosendale reviews Brian Beckstrom’s Leading Lutheran Higher Education in a Secular Age, recommending its diagnosis of the gap between espoused and perceived Lutheran identity at ELCA schools and its prescription—Trinitarian Missiological Ecclesiology and a campus-wide willingness to talk explicitly about God.
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Article
Luther, the Catechisms, and Intellectual Disability
Courtney Wilder
No. 47 · Spring 2018
Wilder confronts Luther’s deeply troubling response to a child with disabilities at Dessau, then mines his Small and Large Catechisms for a Lutheran theology of inclusion — reading the Third Article of the Creed, the petitions of the Lord’s Prayer, and the sacrament of baptism as resources that affirm the full humanity of people with intellectual disabilities as faithful children of God.
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Article
Hospitality to the Wild
Laura M. Hartman
No. 54 · Fall 2021
Drawing on research with a Wild Ones Native Landscaping chapter and Marilyn Matevia’s ethic of “creature comfort,” Hartman argues that Christian hospitality must extend to non-human animals and plants — and asks whether college campuses can foster not just human diversity but biodiversity.